THE TRUTH SHALL SET YOU FREE!
October 28, 2018
Rev. Mark F. Bartels
Old
Testament Lesson; Jeremiah 31:31-34
Epistle
Lesson; Romans 3:19-24
Sermon
Text; John 8:31-36
The text we will look at this
morning is taken from John, chapter eight, verses thirty one through thirty
six. These are our Savior's words.
So Jesus said to the Jews who
had believed Him, “If you remain in my word, you are really my disciples. You will also know the truth, and the truth
will set you free.”
“We are Abraham's
descendants,” they answered, “and we have never been slaves of anyone. How can you say, 'You will be set
free'?”
Jesus answered, “Amen, Amen,
I tell you: Everyone who keeps
committing sin is a slave to sin. But a
slave does not remain in the family forever.
A son does remain forever. So if
the Son sets you free, you really will be free.”
These are your words,
Heavenly Father. Lead us in the way of
truth. Your Word is truth.
Amen
Today we are celebrating the
501st Anniversary of the Lutheran Reformation. We mark October 31st, 1517 as the
beginning of what is known as The Lutheran Reformation. What was The Lutheran Reformation
all about? Technically, I am going to
say it was all about one word. It was
about the word 'conscience'.
In the summer of 1505, there
was a young man by the name of Martin Luther, who was 22 years old. It was nighttime. He was going through a thunderstorm, outside,
when all of a sudden he was struck to the ground by lightening. He was terrified. His conscience was terrified. He thought, “What if I were to die
tonight, and stand before God? What is
going to happen to me?”
So, he pleaded to St. Anne to
save his life. “If you save me, I
will become a monk.” He wanted to
get his conscience right with God.
Well, he lived, and he did
become a monk. For about ten years he
tried really, really hard to get his conscience right with God. He had been taught, ever since he was a
little boy, “You want your conscience to be right with God. God is a Judge who is watching you. He is watching every move you make, every
thought you have. If you can get your
actions right with God, then you can have a clean conscience.”
So, he tried very hard. He tried to do all of the right things. He even tried to punish himself, if he
thought he had done something wrong. He
would whip himself, and he would try to deprive himself of food, by
fasting. He thought that would maybe
make him spiritually closer to God. But,
no matter how hard he tried, he still felt like he had this guilty
conscience. He could not do everything
to ultimately please God.
He dove into the Bible, and
started studying The Bible. All of a
sudden, he discovered in Scripture something that set him free from a guilty
conscience. He discovered the simple
truth of The Bible.
We are saved by grace alone.
This is just a free gift from
God. We don't earn it, and we don't
deserve it.
By faith alone.
Simply by trusting
something. What is that?
In Christ alone.
Jesus died for our sins, and lived
a perfect life in our place. Whoever
believes that, will be saved. That set
his conscience free.
Then, he started to notice
his dear, Christian friends in Germany.
He started to worry about their consciences. He knew they had been taught what he had been
taught - you have to earn God's favor, before you can have a good
conscience.
He also knew they had been taught this false teaching that there is a place
called Purgatory. “When Christians
die, they go to this place called Purgatory.
If you have not done enough good works, you suffer for thousands of
years in Purgatory. Finally, when you
have suffered enough, then you go to Heaven.”
Luther thought, “That is
not scriptural, and that must really bother people's consciences.”
Then, they were being told, “Your
loved ones, who are in Purgatory, your mom and dad who have died, have gone to
Purgatory, and are suffering, they are crying out to you, saying, 'Can you free
us from Purgatory, somehow?'”
They were being taught, “You
know what? You just buy this thing
called An Indulgence, which is a piece of paper. Your loved one can get out of Purgatory, once
you buy it.”
That was the teaching that
was going on. Luther thought that is not
the way to try to calm people's consciences.
And so, he nailed theses, ninety five statements, on a church door in
Wittenberg, Germany, because he wanted to have a debate. He wanted to ask, “Is that the way you can
have a good conscience with God, by buying some indulgences?”
The church tried to silence
Martin Luther. Fortunately, for us they
weren't able to silence him.
Finally, I don't know if you
are aware of this, but he actually got the debate he wanted. It happened a year and a half later. It is a famous debate known as The Leipzig
Debate.
Now, just a little bit of
information about debates in Germany, at that time. Debates in Germany, between two, really
famous, powerful people was like going to The Super Bowl in our day. They didn't have football games back
then. They didn't have baseball. You couldn't go to The World Series. You couldn't go to The Super Bowl. They didn't have reality TV. They didn't have big, presidential debates
that could get millions of viewers. But,
boy, if you wanted to have something that really, really captured the
attention of the German people, you held a debate that was between two big, big
names, where there was a lot at stake.
If Luther lost this debate, he could even lose his life.
So this debate was set up
between Martin Luther, who was a humble, little monk, who was challenging the
teaching of the church, and this famous, famous debater named John Eck.
This debate was so
publicized, and so controversial that for six months before it ever happened,
there were huge discussions about, “What city is it going to be in?” “Who are the judges going to be?” “What is the venue that is going to take
place in?”
Finally, on July forth, 1519
the debate gegan. There were armed
guards in the city, for fear violence would break out. Everybody knew, if Luther loses this debate,
he could get killed. It was like
'electricity in the air'.
John Eck's whole plan (and
it was a good plan), was to bring so much evidence against Luther, that
Luther just could not stand up against it.
And, that is what John Eck did.
Among other things, John Eck wanted to show so much evidence that there
is a place called Purgatory, and there are such things such as indulgences, and
the Pope does have authority. He wanted
to put so much evidence on the table that Luther could not stand up against
it.
And so, to summarize
partially what happened in this debate, John Eck first of all essentially said,
“Let's look at all of the church councils that have happened down through
the centuries.” Now, a church
council was when a bunch of theologians would get together, and they would
study a topic. Then, they would make
declarations. John Eck in essence said, “Look
at all of these church councils, down through the centuries.” And then, he would list one after the next,
after the next, after the next that talked about Purgatory, talked about
indulgences, and talked about the power, and authority of the Pope.
And then he in essence said, “If
that is not enough, (all of these church councils), we have statements of the
Popes that go back for centuries. Look
at all of these statements of the Popes that talk about indulgences, Purgatory,
and the power, and authority of the Pope.”
He laid that all out as evidence.
Then he, in essence he said, “If
that is not enough, there is also all of this evidence from all of these church
fathers, that goes back centuries, these theologians who talked about
Purgatory, indulgences, and the power and authority of the Pope.”
So he laid out all of this
evidence from church councils, Popes, and church fathers who talked about
Purgatory, indulgences, and the power and authority of the Pope. Everybody must have thought, “How is
Luther going to stand up against all of that evidence?”
Then, in essence what Luther
said probably caused a lot of people to gasp at the courage, and audacity of
what he said. Here, in essence, is the basic message of his response.
“All of the authorities
you have laid out against me, here, fall into one of three realms. It is either church councils, or it is Popes,
or it is what church theologians/church fathers have said. But, you have not given me any evidence from The Bible. You have not given me any evidence from
The Bible.”
Now ponder this point,
“Church councils can
make mistakes. They can error. Popes can make mistakes. They can error. Church fathers can make mistakes, and they
can error. And if they say things that
can't be found in scripture, then they are not telling the truth.”
And then Luther expressed
this approach,
“I stand on scripture
alone, as my only authority, when it comes to knowing what is true
spiritually.”
Then he dropped this
bombshell, when he said,
“I believe a simple
church goer, a layperson, armed with scripture is to be trusted more than all
of the church councils, and the Popes, without scripture.”
That is one of the great
heritages of The Lutheran Reformation, is what we call Scripture Alone, or Sola
Scriptura. Scripture is the only
authority we go to, when it comes to knowing what is true,
spiritually. In today's scripture
reading, Jesus lays out that principal.
Jesus says,
“If you remain in my Word,
you are really my disciples.
You will also know the truth,
and the truth will set you free.”
There, Jesus tells us, “If
you remain”, and that means to cling to, to hold to, to abide by, to stand
steadfastly, to dig in to. “If you
remain in my Word...”
Now, He is God, and His Word
is The Bible. “If you remain in my
Word you will know...” (what?) “You
will know the truth...”
There is that principal that scripture
alone is the place we go to know the truth.
As in Luther's day, there were many so called 'authorities' who said
things that The Bible did not agree with.
There are 'authorities' today that challenge the truth.
For example, there are
scientists today who would tell you, “You know, there is scientific evidence
out there that the world came about by evolution, over billions, and billions
of years.”
But, you know what? Scientists can make mistakes. Scientists can err. And, if what they say doesn't line up with
Scripture, it is not true. Jesus said,
“If you remain in my Word...
You will know the truth...”
There are, for example,
people today in society, sociologists, and politicians who say things that do
not agree with Scripture. They say
society has changed, so it is no longer wrong to live in a committed gay
lifestyle, for example. But, you know
what? Sociologists can make
mistakes. Politicians can err. They can make mistakes. If what they say does not line up with
Scripture, then it is not true.
Scripture alone is our authority.
There are people who can say,
“Yeah, The Bible talks about Jesus walking on water, and raising the
dead. The Bible talks about Jonah being
swallowed by a great fish. But, those
are just made up stories, because we don't see those kind of supernatural
things happening.”
What are they doing? They are using human reason and
saying, “If I have not seen it happen, then it can't be true.”
But, listen. Human reason can err. It can make mistakes. If what it says does not agree with The
Bible, then it is not true.
The Bible is our only authority.
It is our only authority,
when it comes to measuring what is truth, spiritually.
Jesus said,
“If you remain in my Word,
you are really my disciples.
You will also know the truth...”
And then He said,
“and the truth will set you free.”
People who heard that were
confused, because they caught the words “set you free”.
And they asked, “What do
you mean set free? You are implying we
are slaves. We are not slaves. We have never been slaves. What do you mean we will be set free?”
Are you a slave? Are you a slave, because Jesus said, “If
you listen to my Word, you will know the truth, and the truth will set you
free.”?
So, Jesus explained what He
meant by being a slave. He said,
“Everyone who keeps committing sin
is a slave to sin.”
Are you a slave to sin? I am going to tell you about myself. If you are a slave to something, it means you
are chained to it, and you can't get away from it. You can't stop it. Do you think I am a slave to sin? I grew up in a pastor's home. My dad was a great pastor. He did a great job preaching, and teaching
about sin, and the forgiveness of sins.
But, you know what? All through
my childhood, I couldn't stop sinning. I
could not stop.
Now, I am a pastor. I have been a pastor for over thirty
years. I get to dig into scripture. I get to preach, and teach scripture. I teach all about sin, and forgiveness. But, you know what? I can't stop sinning. I can't stop.
I want to stop, but I still have thoughts I should not have. I still get greedy. I still get selfish. I still lose my temper. I can't stop.
Jesus said,
“Everyone who keeps committing sin
is a slave to sin.”
That's the truth. It is so important to know that about
ourselves, because Jesus said,
“If you remain in my Word,
you are really my disciples.
You will also know the truth,
and the truth will set you free.”
Martin Luther said there are
two critical teachings we learn from Scripture.
The first one is this. I learn
about what my spiritual capabilities are.
And, when Jesus tells me, “If you continue to sin, you are slave to
sin”, I realize (and this is just a cold, hard truth) “I am
trapped. I can't free myself from my own
sins.”
Now, it is critical for me
know that, because then the question is:
“How does my conscience ever, ever get ease?”
To which Jesus said
this: “How do you get set free? If the Son sets you free, you will be
free, indeed.”
The only way I can be set
free from my bondage to sin is if Jesus sets me free. That is the teaching of scripture.
How does Jesus set us free
from sin? I want to think about all of
the ways He does it.
-Number one, Jesus has set
me free, and you too, from the guilt of sin. When the Bible says, “All have sinned, and
fall short of the glory of God, and are justified freely by His grace,
through the redemption that came by Christ Jesus”, the word 'justify'
means 'to declare not guilty'.
Because of what Jesus has done,
I am freed from the guilt of sin.
Freed! God declares me not guilty, set free.
-If I am declared free from
the guilt of sin, then what comes next? I
am freed from the punishment of sin.
The Bible says, “Therefore there is now no (what?) no
condemnation to those who are in Christ Jesus.” If I have been set free from guilt, then I
have been set free from the punishment of sin, and I cannot be condemned,
because Jesus has paid for my sins. I am
free.
Free from guilt.
Free from punishment.
-If I am free from guilt and
free from punishment, then I am free from death. Jesus said “Whoever believes in me will
live even though he dies. And whoever
lives and believes in me will never die.”
Death can't hurt me. Death can't
hurt you. When we die, we are going to
go to Heaven to be with Jesus. And some
day, we will rise again from the dead.
We are free.
The Son has set us free.
Free from guilt.
Free from punishment.
Free from death.
-And, if I am free from those
things, then I am free from fear.
I am free from fear. Take they
our goods, fame, child, life. Let these
all be gone. They have nothing won. The Kingdom ours remaineth.
We are free.
-If I am free from all of
those things, then I am free from the dominion of sin. I am a new creation in Christ. By the power of Christ living in me, I
actually don't have to sin, anymore. I
now can strive, and so can you, to try to live a God pleasing life. And while we are not going to be perfect on
this side of eternity, we are free.
Free from the dominion of sin.
We base our faith on
scripture alone. In scripture
alone we learn we are saved by grace alone, through faith
alone, in Christ alone.
Jesus said, “If you remain in my Word... You will know the truth, and
the truth will set you free.”
Alleluia!
Amen